மரண அறிவிப்பு

Former Ameer E Jamaat - Dr. Abdul Haq Ansari Saheb has passed away at Aligarh.

Innalillahi wa Inna Ilayhi Raajioon.

மிகச் சிறந்த இஸ்லாமிய அறிஞரும், ஜமாஅத்தே இஸ்லாமி ஹிந்தின் முன்னாள் அகில இந்திய தலைவருமான டாக்டர் அப்துல் ஹக் அன்சாரி அவர்கள் இன்று 03.10.2012 மரணமடைந்தார்கள். (இன்னாலில்லாஹி வ இன்னா இலைஹி இராஜிவூன்)

டாக்டர் அப்துல் ஹக் அன்சாரி அவர்களின் மஹ்ஃபிரத்திற்காக துஆ செய்ய வேண்டுமாய் கேட்டுக்கொள்கின்றோம்.

Date of birth	1st September, 1931
Father’s name	Alimuddin Ansari
Native place	Tamkohi, Deoaria, Utter Pradesh
Education	* M.T.S. (Comparative Religion & Theology), Harvard University. U.S.A. 1972. * Ph.D. (Philosophy), Aligarh Muslim University, Aligarh, India 1962. * M.A. (Philosophy), Aligarh Muslim University, Aligarh, India,1959. * B.A.(Arabic), History and Philosophy,Aligarh Muslim University, Aligarh,India, 1957. * Alim , Darsgah Islami, Rampur, 1953. * Intermediate, M.S.G.I. College, Gorakhpur, India,1949. * High School, M.S.G.I. College, Gorakhpur, India, 1947. * Junior High School, Middle School, Tamkohi, Deoria, India, 1943. [Passed all exams with first division and distinction in some papers at every level: was awarded merit scholarships on the basis of the result in Junior High School and B.A. exams.]
Attachment with Jamaat	Since high school days. Became member of the Jamaat in 1952.
Responsibilities held in Jamaat	All India President, Jamaat e Islami Hind (2003 - 2007) Member, Central Advisory Council Member Representative Council Member, Zonal Advisory Council
Present Engagements	Member Markazi Majlis-e-Shoora Directing Research on Religious Traditions, Islamic and others at the Centre for Religious Studies and Guidance Aligarh, as its Director since 1996. Preparing earlier manuscripts for publication, and working on fresh subjects.
Publications	BOOKS 1 The Ethical Philosophy of Miskawaih, Aligarh Muslim University Press, Aligarh, India, 1964. 2 The Moral Philosophy of al-Farabi, Aligarh, India, 1965. 3 The Islamic Ideal (in Urdu: Maqsad Zindagi Ka Islami Tasawwar), Maktaba Islami, Delhi, India, 1st ed. 1970, third ed.1991. 4 Sufism and Shariah: A Study of Shaykh Ahmad Sirhindi’s Effort to Reform Sufism, The Islamic Foundation, Leicester, U.K. 1985, reprint 1997. 5 An Introduction to the Exegesis of the Quran, (English translation of Ibn Taymiyah’s Muqaddamat al-Tafsir with introduction and notes), Imam Muhammad bin Saud Islamic University, Riyadh, Saudi Arabia, 1989. 6 Learning the Language of the Quran, Centre for Religious Studies and Guidance, Aligarh, India 1st ed. 1997, 2nd ed. 2000. 7 Ibn Taymiyah Expounds on Islam, Islamic University, Riyadh, Saudi Arabia, and Institute of Islamic and Arabic Sciences in America, Washington, U.S.A., 2000. 8 Commentary on the Creed of Al-Tahawi, transl. with an Introduction of Ibn Abi l-‘Izz’s Sharh al-‘Aqidah al-Tahawiyah, Institute of Islamic and Arabic Sciences, Washington, U.S.A., 2000. 9 Tasawwuf aur Shariah: Shaykh Mujaddid Ke Fikr Ka Mutali’ah, Urdu trans. of my Sufism and Shariah, with a new Introduction, Maktaba Islami, New Delhi, 2001. BOOKS NEAR COMPLETION 1 Serving God (translation of the Risalah al-Ududiyah of Ibn Taymiyah). 2 Sufi Perspectives on Experience and Reality: An Exercise in Understanding Sufism. CONTRIBUTIONS TO BOOKS 1 ‘’Islam: Faith and Practice’’ in Islam, Patiala University, India, 1969, pp.1-29. 2 “Guru Nanak’s View of God “, in Perspectives on Guru Nanak, (ed.) Harbans Singh, Punjabi University, Patiala, 1975. 3 “Iqbal’s Reconstruction of Islamic Ideas” in Iqbal; Essays and Studies, (ed.) Asloob Ahmad Ansari, 1978, Ghalib Academy, Delhi, pp. 40-55. 4 “A Critical review of Islamic Theology” (Urdu: Ilm Kalam Ka Tanqidi Jaizah), in Reconstructoin of Religious Thought in Islam (Urdu: Fikr Islami Ki Tashkil Jadeed), (ed.) Ziaul Hasan Faruqui, Jamia Millia, New Delhi, 1978, pp. 173-185. 5 “The Creation of the Heavens and the Earth in the Bible and the Qur’an”, in Islamic Perspectives, (ed.) Khurshid Ahmad and Zafar Ishaq Ansari, The Islamic Foundation, U.K. and Saudi House Jeddah, 1979, pp. 75-89. 6 “Transformation of The Perspective”, in Aims and Objectives of Islamic Education, (ed.) S. Al-Naquib Al-Attas, Hounder and Stoughton, London, 1979, pp. 118-125. 7 “Islamic Ethics”, in Foundations of Islam, ed. Z. Ishaq Ansari, UNESCO, (forthcoming). 8 “Miskawaih’s Concept of Education” (Arabic), in Kitab al-Tarbiyah al-Arabiyah al-Islamiyah, Riyadh. 9 “Nature and Scope of Islamic Research”, in Research Methodology in Islamic Perspective,(ed.) Mohammad Muqim,Qadi Publishers, New Delhi, 1994, pp.30-46. RESEARCH PAPERS 1 “Problems in Islamic Theory of Ethics”,Islamic Thought,Aligarh,Vol,V.No.1,pp.8-14. 2 “The Ethics of Ibn Sina”, Bulletin of the Institute of Islamic Studies, Aligarh Muslim University, Aligarh, 1962-63, No. 6 and 7, pp. 72-82. 3 “Miskawaih’s Concept of Evolution” (Urdu), Fikr-o-Nazar, Aligarh, April 1962, pp.55-69. 4 “Miskawaih’s Concept of God, Universe and Man”, Islamic Culture, Hyderabad. Vol, XXXVII, No. 2, April 63, pp. 131-144. 5 “The Concept of Ultimate Happiness in Muslim Philosophy Compared with Buddhist Nirvana”, Studies in Islam, New Delhi, July1964, pp. 165-173. 6 “The Good and the Right in the Mu‘tazilite Theology”. Visva-Bharati Journal of Philosophy, Santiniketan, February 1968, Vol. IV No. 2, pp. 1-9. 7 “Moral Values of the Pre-Islamic Arabs” (in Urdu), Burhan, Delhi, February 1968, pp. 77-97, March 1968 pp. 167-180, April 1968 pp. 233-255. 8 “Freedom of the Will in the Pre-Islamic Arabic Poetry” (in Urdu) Al-Ma‘arif, Lahore, July 1968, pp. 31-54. 9 “Liberation and Islam”, Indian Philosophical Annual, University of Madras. Vol. V, 1969, pp . 1-7. 10 “The Necessity of Religion”, Islam and the Modern Age, New Delhi, August 1971, Vol 1. No. 2, pp. 50-58. 11 “A Comparative Study of Islamic and Christian Views on Revelation”, Journal of Religious Studies, Panjabi University, Patiala, Vol. III No. 2, 1971, pp. 78-88. 12 “Myth, Truth and the Qur’an”, Visva-Bharati Journal of Philosophy, Visva Bharti University, Santiniketan, Vol. IX, No. 2, February 1973, pp. 29-43. 13 “Islamic Values and Change” Islam and the Modern Age, New Delhi, 1977, Vol. VIII, No. 4, pp. 21-29. 14 “Amir Khusru and Tasawwuf” Indo-Iranica, Calcutta, 1977, pp. 94-100. 15 “Shaykh Fariduddin Ganj-e-Shakar: An Ideal Sufi”, Insight International, New York, Vol, 2, No. 2. Winter 1977-78, pp. 13-21. 16 “The Doctrine of Divine Command: A Study in The Development of Ghazali’s View of Reality”, Islamic Studies, Islamabad, Vol. XXI, No. 3, 1982, pp.1-47. 17 “Abu Yazid’s Description of Mystical Experience”, Hamdard Islamicus, Karachi, Summer 1983, Vol, VI, No. 2, pp. 25-55. 18 “The Doctrine of One Actor: Junayd’s View of Tawhid”, Muslim World, Connecticut, U.S.A., January 1983, pp. 33-56. Also, Islamic Quarterly, London, Vol. XXVII, No. 21,1983, pp. 83-103. 19 “Shyakh Ahmad Sirhindi on Wahdat I-Shuhud”, Islam and The Modern Age, New Delhi, Vol. XV, No. 1, February 1984, pp. 16-24. 20 “Shah Waliy Allah Attempts to Revise Wahdat I-Wajud”, The Islamic Quarterly, London,Vol,28, No.3, 1984, pp. 250-264, also Arabica, XXXIV, 1988, pp. 197-213. 21 “Ibn Taymiyah and Sufism”, Islamic Studies, Islamabad, Vol. XXIV, Spring 1985, No. 1, pp. 1-12. 22 “Shah Waliy Allah’s Philosophy of the Islamic Shari’ah“, Hamdard Islamicus, Vol. X, No. 4, 1987, pp. 25-34. 23 “A Select Bibliography on Shayakh Ahmad Sirhindi”, Muslim World Book Review, Vol. 8, No. 3, 1988, pp. 65-70. 24 “Islamic Ethics: Concept and Prospect”, The American Journal of Islamic Social Sciences, Vol. 6, No. 1, September 1989, pp. 81-91. 25 “Mawdudi’s Approach in Theological Issues”, (in Urdu: Kalami Masail men Mawlana Mawdudi Ka Mawqaf), Tahqiqat Islami, Aligarh, Vol. XVII, No. 2, 1997, pp. 70-78. 26 “Shaykh Ahmad Sirhindi’s Doctrine of Wahdat al-Shuhud”, Islamic Studies, Islamic Research Institute, Islamabad, Vol. 37, No. 3, Autum 1998, pp. 281-313. 27 “Ibn Arabi : The Doctrine of Wahdat al-Wajud”, Islamic Studies, Islamabad, Vol, 38, No. 2, Summer 1999, pp. 149-142. 28 “Husayn ibn Mansur al-Hallaj: The Ideas of an Ecstatic”, Islamic Studies, Islamabad, Vol. 39, No. 2, Summer 2000, pp. 291-320. REVIEWS ON 1 “The Quranic Sufism”, by Dr. Mir Valiuddin, in Islamic Thought, Aligarh, Vol. VIII, No. 1, 1960, pp. 69-72. 2 “Duties and Responsibilities of Muslims in non-Muslim States”, by Abdur Rahman Doi, in The Journal of Muslim Minority Affairs, Vol. 8, No. 2, 1987, pp. 252-253. 3 “The Conclusive Argument From God”, (trans. of Shah Waliy Allah’s Hujjat Allah al-Balighah) by Dr. Marcia K. Hermansen, E.J. Brill, Leiden 1996 in The Muslim World Book Review, Islamic Foundation, Leicester, Vol. 17, No. 4, pp. 12-14. “Muhammad and the Christian: A Question of Response” by Kenneth Gragg, Orbis Books, Maryknoll, New York, 1984 in The Journal of Muslim Minority Affairs, U.K. Vol, XV, Nos. I-II, 1994, pp.194-198.
Participation in Conferences	INTERNATIONAL * International Orientalist Conference, New Delhi, January 1964, paper read : The Concept of Ultimate Happiness in Muslim Philosophy Compared with Buddhist Nirvana. * International Fifth East-West Philosophers Conference, Honolulu, Hawaii, 1969, Presided over a week-long Sectional meeting, and read paper on Alienation of Modern Man and Islam. * International Religious Conference, Patiala University, 1969, paper read : Guru Nanak’s View of God. * Participated in the International Seminar on Morality and Law, New Delhi, 1973. * World Conference on Religions and Peace, Brussels, 1974. * International Islamic Education Conference, King Abdul-Aziz University, Jeddah, 1977, read paper : Transformation of the Perspective. NATIONAL * Islamic Studies Conference, Aligarh, 1962, paper read: The Ethics of Ibn Sina. * Oriental Studies Conference, Gauhati, 1965, paper read : The Good and the Right in the Mutazilite Theology. * Seminar on Religion, Bhagalpur University, 1969, paper read: Integration of Indian Society and Islam (Urdu: Qowmi Ekjihati Aur Islam). * Sahitya Academy Seminar, New Delhi, 1969, paper read: Some Observations on Guru Nanak. * Philosophy Conference, Madras University, 1969, paper read: Liberation and Islam. * Seminar on Philosophy of Religion, Visva Bharati, Santiniketan, 1974, paper read: Myth, Truth and the Qur’an. * Sahitya Academy Seminar, New Delhi, 1975, paper read: Shaykh Farid Ganj Shakar: An Ideal Sufi. * Seminar on Islamic Thought, Jamia Millia, New Delhi, 1976, paper read: A critical Review of Islamic Theology Urdu: Ilm Kalam Ka Tanqidi Jaizah. Seminar on Islam in a changing World, Aligarh Muslim University, 1977 paper read: Islamic Values and Change.

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